David Henderson goes after Steven Levitt’s full throated endorsement of the nanny-state. Levitt’s remarks:
It wasn’t until the U.S. government’s crackdown on internet poker last week that I came to realize that the primary determinant of where I stand with respect to government interference in activities comes down to the answer to a simple question: How would I feel if my daughter were engaged in that activity?
If the answer is that I wouldn’t want my daughter to do it, then I don’t mind the government passing a law against it.
Now, I am guessing that Levitt is not willing to take this to its fully totalitarian conclusion. If he wouldn’t want his daughter to become a Seventh Day Adventist, would he not mind the government passing a law forbidding people to join them?
Which highlights why these preceding remarks are so striking
I’ve never really understood why I personally come down on one side or the other with respect to a particular gray-area activity. Not that my opinion matters at all, but despite strong economic arguments in favor of drug legalization, the idea has always made me a little queasy.
Conversely, although logic tells me that abortion as practiced in the U.S. doesn’t seem like such a great idea (see the end of the abortion chapter in Freakonomics for our arguments on this one), something in my heart makes me sympathetic to legalized abortion.
Putting those two together Levitt is basically saying: I’ve never really thought about why I support the policy regime that I do.
With all due respect, if vulgar paternalism as a normative framework is something of a revelation to Levitt its just not believable that he has ever engaged this question.
Yet, Steven Levitt is a celebrated social scientist at a legendary institution.
I am not even quite sure what to make of that.
On the one hand, perhaps its a good thing that someone is so engaged in positive social science that he or she has not even bothered to think about the ethical framework in which policy is embedded. I could imagine that this leads to less bias in his research.
On the other hand, its so foreign to my understanding of why we become social scientists that I can hardly wrap my mind around it.

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Wednesday ~ May 18th, 2011 at 3:57 pm
tylerbickford
I often disagree with this site’s anti-paternalism, but I am 100% with you on this. That Levitt has never even considered these issues is utterly bizarre.
Wednesday ~ May 18th, 2011 at 6:45 pm
Lord
My suspicion is even those who have thought about these things are only rationalizing their instinctual feelings rather than elucidating their moral beliefs.
Thursday ~ May 19th, 2011 at 3:23 am
teageegeepea
He is publicly known for “freaky” or “cute-o-nomics”, without requiring much of a normative framework. Although I do recall him mentioning that if the abortion of a fetus has a plausible fraction of the negative utility of a homicide, his abortion-cuts-crime work does not suffice to justify abortion.
Thursday ~ May 19th, 2011 at 8:09 am
Browsing Catharsis – 05.19.11 « Increasing Marginal Utility
[...] “Putting those two together Levitt is basically saying: I’ve never really thought about why … [...]
Thursday ~ May 19th, 2011 at 9:59 am
Gepap
Not bothering to examine the internal and usually non-rational basis for our own prejudices has obviously not made Levitt unable to do the work he has chosen to do. And it honestly puts Levitt much closer to the reality of how things work than anyone who spends their time trying to rationalize and fit everything into some grand absolutist framework of ideas.
People do things based on hunches, feelings, tastes, so forth not only all the time, but I would say most of the time. Rationalization comes after the fact for most actions, not prior.
Isn’t the point of science to empirically observe reality and then use those observations to try to figure out what is really going on? Perhaps Levitt’s willingess to just examine things and keep his own internal filters to a minimum makes him better at that real world observation than always chosing to categorize things by some personal and subjective moral scorecard. If the social sciences really want to be sciences, well, it would be critical for social scientists to examine their subject in as a disinterested manner as possible much like physical scientists do (most of the time).
Thursday ~ May 19th, 2011 at 11:03 pm
JazzBumpa
Or, alternatively, maybe he’s just a twit.
JzB
Monday ~ November 7th, 2011 at 11:58 pm
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