Writing about Tyler’s argument got me thinking some more about Will’s argument on price indices. That is, that true inequality hasn’t risen as much as we think because of price decline in the goods that poor people buy.
My reaction was that this isn’t appropriate because poor people are only buying those things because they are poor. If real incomes had in fact risen they would be buying different things. However, now I think my argument was wrong. Here is my example.
Suppose there are two Pete and Sam. Pete has an income of $10 a month which he uses to buy one potato. Sam has an income of $100 a month which he uses to buy one steak.
Then suddenly there is a big techno-social global revolution. The end result of which is that potatoes cost $5, steaks still cost $100, Pete still makes $10 but now Sam makes $200.
Pete can now buy two potatoes and Sam can buy two steaks.
If we ignored the fact that that the two had different consumption patterns we would say that inequality had doubled. Sam is now making twice the income as Pete. However, when we look at real consumption Pete is eating two potatoes and Sam is eating two steaks.
We can’t say that income inequality hasn’t risen because we don’t know that an additional potato adds as much relative happiness as an additional steak.
With this limited set of goods its even possible that inequality has fallen. An addition potato could be relatively better than an additional steak. With a more complete set of goods this becomes unlikely because Sam probably could arrange a basket that contained an additional potato and more steak if he wanted. The fact that he chooses not to suggests that an additional steak is better than an additional potato.
However, we can say that inequality hasn’t risen as much as we would think had we not accounted for the change in relative prices between what Pete buys and what Sam buys.
It does matter that goods Pete buys are cheaper. Even with a more complete set of goods it wouldn’t be right to chalk up all the difference to hedonic effects. That is, it wouldn’t be right to say that the price difference between steaks and potatoes must mean that now steaks are 20 times as good a source of food as potatoes when before the economic shift steaks were only 10 times as good.
By that same token we shouldn’t simply say that the difference in the price of food at Wal-Mart and Whole Foods only represents the fact that shopping at Whole Foods is much better than shopping at Wal-Mart. Lower income folks really do have more. We don’t know how much more but some more.

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Thursday ~ December 23rd, 2010 at 1:14 am
MorallyBankrupt
This is one of those things that always got me about the hedonic adjustment to CPI. Should we be measuring the cost of a constant standard of living or a falling or rising standard of living. Furthermore, who is to say what is declining and increasing? OK, so yeah a Mercedes Benz is pretty much universally better than a Ford Focus. Buuut the other day I got in a $10k car whose brand I’m not going to mention and man that was NICE. much nicer than my first car, which definitely cost quite more.
Not only that, but is there a way for us to measure value? Like the value the consumer gets from a good? From 30k feet people who go vegetarian or raw vegan or whatever is the fad this month seem to be having declining living conditions, but they are under the impression that its increasing.
And thats one of the things that makes this all so dismal. Price is a notoriously poor proxy for value. The best example I can think of is that water that comes out of your tap. I use that example only because this is a problem that was even recognized by Socrates.
Which, to try to wrap up, is my problem with any kind of hedonic adjustment or item-replacement scheme. It tries to make an objective measure of something that’s deeply subjective and I guess its nice that people try and all, but it seems pretty pointless.
Sunday ~ January 9th, 2011 at 7:17 pm
govt_mule
This is the most ridiculous thing I have yet to read on economics.
$100,000 is really only worth $20,000 to a rich person because they have to drive a Bentley, not a Corolla.